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Feeling the fissures in our nation’s economic, cultural and political life, I was reminded this week of a word I learned in seminary. Most often associated with religion, the word also applies to our secular life. It calls me back to basics. Maybe it will for you too.

The word is liturgy. Most often associated with rituals of worship, it refers to the ceremonies a community uses to convey the content of its faith and express its gratitude. Using words, music, movement and symbols, liturgy dramatizes core beliefs and behavior.

The Greek roots of the word liturgy literally mean – the work of the people – which extends beyond religion to society as a whole. In a democracy “the work” involves several tasks.

First, there is being true to one’s individual values and beliefs. Humility involves an accurate self-assessment of both strengths and weaknesses and the courage to show up with personal integrity.

Then, there is the recognition that we belong to a larger whole that includes people who are different from us. Our lives are inextricably linked. One piece of our work is to understand our differences and seek to find common ground.

Finally, in a diverse society our discourse and commerce require us to treat each other with respect and fairness. One place that each of us can begin to make a difference is to treat each other more kindly. When we do, rather than appeal to our worst instincts, we elicit the best in each other, even if and as we may disagree.

Few sources convey the work of the people more simply and powerfully than the prophet Micah.

…and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? (6:8)