Obstacles in our lives come from two sources, and each can define us. Powerful weather events – violent storms, floods, wildfires – inflict change that is outside our control. Less obvious but perhaps more influential are the constraints we impose on ourselves from within.
The stories we tell ourselves are one example of a self-imposed limit. Many of those stories originate with hurtful events that have scarred us or messages of inadequacy that we have adopted and reinforced by repetition – not smart enough, not attractive enough, not good enough. Many of us have carried these stories around for years. What if we could remove those obstacles and tell a new story?
Fear is the second obstruction that most of us face. Who hasn’t worried about being abandoned or embarrassed or failing at something important? Often, our fears block us from stepping out, up or in to our fullness. What if we could move through our fears to acknowledge and embrace our gifts and celebrate the unique person we are?
If you are one who tends to constrict yourself, The Book of Joy may be a good resource. A quick and inspirational read, the book captures five days of conversations between the Dalai Lama and Archbishop Desmond Tutu. Each has known incredible hardships imposed from the outside. Spiritual leader of the Tibetan people, the Dalai Lama has lived much of his life in exile. Spiritual leader of Anglicans in South Africa, Archbishop Tutu has lived much of his life under the system of apartheid.
Each has met those challenges with astounding resilience, revealing the inherent love, goodness and joy within their hearts. Their examples inspire each of us to remove the obstacles that hide the radiance of our own inner light.
Just curious about where you would place illness or disease in the fold?
Great question, Lauren. One response is from Archbishop Tutu, whose cancer has returned and whose pace has been slowed by an experimental treatment he is on. “Discovering more joy does not, I’m sorry to say…save us from the inevitability of hardship and heartbreak. In fact, we may cry more easily, but we will laugh more easily, too. Perhaps we are just more alive. Yet as we discover more joy, we can face suffering in a way that ennobles rather than embitters. We have hardship without becoming hard. We have heartbreak without being broken.” (p. 12)